
There are spoilers for THE HORSE AND HIS BOY in this post.

THE HORSE AND HIS BOY is the fifth book in the Narniad (in published order). I finished reading it for the Narniathon21 on April 30. (The Narniathon’s hosted by Chris at Calmgrove.)
When I first read THE HORSE AND HIS BOY 14 years ago, I really loved this installment of the Narniad. During my reread, I didn’t enjoy it as much as I did the first time I read it. I also feel like I don’t have as much to say about this book in general so I’ll focus on answering Chris’ questions instead of pointing out my own observations.
- THE HORSE AND HIS BOY has a distinctive ARABIAN NIGHTS feel which some have found problematic. Has this aspect, and its cultural or racial resonances, been an issue for you or not?
I did notice the problematic language and descriptions of the Calormen. I’m sure many readers pictured characters that look Arabic or Muslim in appearance because of Lewis’ descriptions. He may have, as Chris suggests in his post (link above) drawn inspiration directly from ARABIAN NIGHTS, which feels like cultural misappropriation.
While I think a book written like this today would be extremely inappropriate, I do try not to cast judgment on people in the past using today’s lenses. Yes, racism and cultural misappropriation was just as wrong in CS Lewis’ time as it is now. And, I think it’s better to learn from our past mistakes than to condemn a man for participating in socially “acceptable,” albeit reprehensible, behavior at the time. It’s the same reasoning I don’t think we should throw out Mark Twain’s books either. One of my least favorite books illustrates this principle perfectly:
Colored people don’t like LITTLE BLACK SAMBO. Burn it. White people don’t feel good about UNCLE TOM’S CABIN. Burn it. Someone’s written a book on tobacco and cancer of the lungs? The cigarette people are weeping? Burn the book.
FAHRENHEIT 451, Ray Bradbury
For this reason, just like I have done with Dune, I can acknowledge the cultural misappropriation for what it is AND help society do better by also supporting Muslim authors and authentic Muslim stories.
- Unlike the previous four titles, this book has the formerly young visitors to Narnia, the Pevensies, more as bit players than as protagonists. Have you found this a disappointment or did you happily adjust to the new points-of-view provided by Shasta, Aravis, and the others?
I was fine with reading the story from other POVs than the Pevensies. I’m not necessarily attached to them (maybe Lucy). I’m most attached to Aslan and some of the woodland creatures, like Reepicheep (too bad he’s only in like 20% of Narniad). If Aslan weren’t to show up, then I’d be disappointed.
- As a boy Lewis loved to imagine talking animals, and that love permeates all the chronicles, including here with Bree, Hwin and, of course, Aslan. How did you feel about the interplay between the young protagonists and their mounts? Did you spot the literary allusions? And how did you react to Rabadash’s punishment?
I really liked how Aslan shows up in this book. It’s one of the things I like about this book. It reminds me of what in Narnia, Christians may term as the “Holy Spirit.” I feel like Aslan manifests this way in Narnia often. Instead of simply telling the characters he’s there to guide them, he leads them through other means that they often don’t know about. He helps them very mysteriously. (See what I did there. )
I didn’t spot the literary allusions, I don’t think. I think this may be why I’m not sure how it relates to Rabadash’s punishment. As far as his punishment, it reminded me a bit of PINOCCHIO. Even without thinking of Pleasure Island, I thought his punishment was just.
To be quite honest, I’m not really looking forward to reading the last two books in the Narniad. They’re my least favorite of the seven books. Hopefully, I’ll feel differently this time around. I am trying to keep an open mind even if it’s not working very well. Anyway, THE MAGICIAN’S NEPHEW and the creation of Narnia is next.
Have you read THE HORSE AND HIS BOY? Did you like it? Why? Why not?
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